Author: Zack Newsome

A Closer Walk

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A few of my friends and I will be hosting a screening of the movie ?¢‚Ǩ?ìA Closer Walk?¢‚Ǩ¬ù at 7pm on March 30th at Pollack Tempe Cinemas. The screening will be free of charge and anyone who is interested in seeing this film is invited to attend.

For those of you who may not know, ?¢‚Ǩ?ìA Closer Walk?¢‚Ǩ¬ù is a movie directed by Robert Bilheimer, an academy award nominated documentary film maker. As the films website states, ?¢‚Ǩ?ìA Closer Walk is the first film to depict humankind?¢‚Ǩ‚Ñ¢s confrontation with the global AIDS epidemic,?¢‚Ǩ¬ù and it does so in a powerful and heartbreaking manner.

Our hope is that you come and learn about how HIV/AIDS is impacting millions upon millions of people throughout our global community. Also, we hope that this film might help compel us to step into this issue with a heart of service and justice.

Here is a list of the friends/bloggers who are all a part of making this screening happen: Justin Narducci, Zach Lind, David Mulhern, Jamie Mulhern, Brandon Willey.

We hope you can come to the screening and be a part of this event with us.

Watch the trailer for this film here.

How does your theology rate?

I took this test today that I heard about from a friend’s blog.See where you score by following the link at the bottom of the results.

You scored as Emergent/Postmodern. You are Emergent/Postmodern in your theology. You feel alienated from older forms of church, you don’t think they connect to modern culture very well. No one knows the whole truth about God, and we have much to learn from each other, and so learning takes place in dialogue. Evangelism should take place in relationships rather than through crusades and altar-calls. People are interested in spirituality and want to ask questions, so the church should help them to do this.

Emergent/Postmodern
 
86%
Neo orthodox
 
54%
Charismatic/Pentecostal
 
54%
Classical Liberal
 
54%
Roman Catholic
 
46%
Fundamentalist
 
43%
Evangelical Holiness/Wesleyan
 
43%
Modern Liberal
 
39%
Reformed Evangelical
 
25%

What’s your theological worldview?
created with QuizFarm.com

In Mexico

I am writing this from beautiful (at in my opinion) Puerto Penasco, Mexico. It’s about a 3.5 hour drive from Phoenix and the closest beach to AZ. My dad has a boat down here and needed to do some work on it. So I tagged along and we have been relaxing, fishing, catching up, and eating good mexican food for the past two days. Good stuff!

A New Approach to Theology

I have been reading “A New Kind of Christian” by Brian MacLaren. If you’re not familiar with the work, it is a fictional conversation between a pastor and his daughter’s soccer coach about the changing face of the world from modernism to post-modernism and that transition’s impact on the Christian faith. The book reflects (and in many ways summarizes) a larger conversation in church leadership circles about what post-modern Christianity might look like and what our role as Christ-followers is in it all. It is a good book and I would recommend it for any follower of Christ who finds the current American expression of the ancient Christian faith uncomfortable and even incomplete.

In the book, much time is spent in a discussion about our approach to theology – the failures of our current methods as well as the beginning of a new approach. It’s interesting stuff.

Just before I got to this section of the book, I had this discussion in real life with a pastor friend of mine. We talked of the differences between the conservative evangelical Christianity we had been raised (and trained in) and new emerging theological perspectives from emerging church leaders around the globe.

Our conversation focused on the question of theology. After my suggestion that modern Christianity possibly approaches theology with a set of assumptions (mainly the need to fit the whole of biblical theology into a nice/neat systematic package) that possibly we miss some true perspectives of the creator. I also suggested that we probably need to approach the training of Christian leaders differtently as well. My friend listened patiently to my rants (I appreciate it more than he knows) and then calmly asked a difficult question (I am paraphrasing), “So if you don’t think we are getting it right when it comes to ministry training, what do you think it should (will) look like in the future.” It’s a great question and asking good questions is one of the reasons I so appreciate this friend of mine.

I had to think about that one. I will admit, I tend to be a bettter deconstructionist than a futurist, but so is the case for most of us who have found ourslelves engrossed in the discussion of “what could/should be”. It’s easier for me to tell you how the way we do things isn’t right, but very hard for me to give you some solutions to improve/reform it. I am working on this.

My answer went something like this, “I think that we have to move from a early-ministry-career training posture (a learn all you need to know for the first 10 years and then spend the next 40 others teaching that very info without change or question) to a lifelong-learning posture (one that is seen as a journey that will never end and is embraced with a healthy dose of humility). While I am not sure how to structure this type of learning (and maybe that’s just the point!). I think it’s important that we humbly each try to seek God through his revealed word (the Bible), through what theologians call general revelation (the natural world around us that communicates and explains pieces of the Creator), and through (some of you will not like this one!) our experiences of God himself. And we will do ourselves a favor if we embark on this journey in community with others doing the same – rather than with an individualized approach.

The interesting thing is these answers to my friend’s question seemed intuitive. I had no frame of reference, no written material I had read to support my answer, I just tried to answer the question based on my evolving understanding of God in my life/experience. I was pretty fearful (as I often am!) that I had dumped a load of crap on the table that was illogical and irrelevant at best.

Then I recently read the chapter in “A New Kind of Christian” where the two main characters have an almost identical discussion. The solutions that they mentioned were very similar to my thoughts/suggestions. That learning needed to be approached from a more humble stance and with a lifelong-learning posture. And that seminaries need to evolve in their mentalities/styles/approaches to be successful and relevant in the future.

You might check this book out – it’s extremely interesting. What do you think about new approaches to theology? Are our current approaches irrelevant to a new post-modern world, having been formed seemingly in a very modern void?

– Z

Self-perspective and the way of Jesus

Tonight I went to a local Bible study not affiliated with any local church – just a random bunch of spiritual misfits, alienated from the church, yet more than ever desiring Jesus. I loved it. We hung out – I was the new guy and felt amazingly invited into the group. We opened the Book, read it together, and talked about it. We discussed the ins and outs of our prespectives, our hearts longing, our struggles, and our misunderstandings of God and our relationships with him. It was good stuff! The big issue that seems to “emerge” was one of our attitude as a Christ-follower – is it healthy to live out a posture of viewing oursleves as “scum” who constanly blow it and are so mcuh less than God intends or as a journeying people who, while far off the destination, are getting there regularly and can posture ourselves more as God’s redeemed (and still need to be redeemed) people. Basically do we take a negative attitude toward our lack of faithfulness and plentitude of failure or do we embrace God’s grace, do our best day after day, and embrace God’s continuing “revolution” in our lives? I was (and am) a proponent of a balance of both – a evaluative life of admission, confession, and then moving on mixed with a healthy dose of the confidence we receive when we embrace the grace of a loving and merciful God.

What is the Mission (Purpose) of the Church?

This question means everything to our existence as Christ-followers. It’s clear that God’s design is for his followers to exist in community together – the church at it’s core is this. What makes the church “church” more than anything else is it’s collective nature – (we would never assume that one Christ-followers fulfills this “church” distinction. The church is very much is the gathering of Christ-followers. But the important question is this: What are they gathering for? In other words, attempting to look through the divine lenses of God’s vision, what was his vision for the church. What role was this gathering of Christ-followers meant to play that nothing else or no one else could play in the grand story of God?

I have been taught that the answer to this question is worship. God’s desire is that his creation worship him, thus the purpose of the church is to be the gathering of Christ-folloers for worship. It sounds good doesn’t it. After all, is there any grander purpose in the universe than the worship of God? Absolutely not! But does that mean that we can assume that worship is the reason God set-up His church in earth?

Here’s where I have struggled recently on this one: Wasn’t worship happening by the people of Israel in the pre-church era? Obviously it was. So if God had worshipers on earth before the church was initiated at Pentecost, if worship was indeed happening already, would he really create a different distinct organism with the purpose of worship? I don’t think so.

I want to suggest that quite possibly God’s design for the church was a different one – one of mission. In God’s epic story of providing for this world’s redemption, he had a vision the church being a vehicle – a vehicle of transmitting the good news of His kingdom. As Jesus came and went from this earth it’s seems to be clear that God’s intention was to redeem the world through the spilled blood of Jesus, but also that Jesus himself was not going to be the primary communicator of this redemption – Christ’s followers would be. God has left us in charge of the dissemination of His story – we are now stewards of the gospel like Paul says of himself in 1 Corinthians 4:1.

So here’s what this means:

1.) Evangelism isn’t one of many purposes of the church. It instead is the primary purpose and function of the church that all other purposes should be filtered through.

2.) Preaching, collective worship, service, and other functions of the church should be seen and thought about through this grander purpose of mission.

3.) Evangelism isn’t an activity of the church – it is an identity of the church. (We do evangelism vs. We are missional)

4.) The Church isn’t as much about worship services as it is the expression of Christ-followers joining together and joining God is his global and historical objective – the redemption of the world to His Genesis vision for it. This in turn leads to worship both as an expression of obedience through mission but also as the end result of that mission (people meeting God).

These are just some of my humble thoughts/observations and I could be way off base, althought my intuition says otherwise. What do you think the purpose of the church is?

Idealism: a lost art?

I am an idealist. I used to fight it, but I’ve accepted it now. I am proud of that label. Sure I might be a bit overzealous and oversimplify some complexities of modern life and culture, but I’m okay with that. This idealism may send me into riskier situations and may very well cost many a sleepless night and much money. This alone prevents many at-the-core-idealists to remain closeted. But I can’t see those risks – or at least, I don’t see those risks. The upside is too much more exciting, too much more important. All I can think of is this, in a world that tends to kill dreams with an overdose of reality, don’t we need some idealists? Don’t wee need some people who are upbeat and focused on what could be, what should be?

I think we need many more of these people. I can’t see any other way to live, think, act, and breathe anymore. I know too much about God’s Kingdom and it’s very real presence here and now on this planet we call earth. God’s Kingdom is very much here and very much at work. In fact it IS the ultimate reality. Jesus taught us so much about it. Most of what he revealed to us in the scriptures turned the rules and way of normal earthy living on its head. It was radically different. My belief is this – If we subscribe to that Kingdom (if we are a part of it in Jesus) then we too much begin to live by it’s way of life. The way of Jesus. A way not motivated by personal gain, but rather by the ability to be a blessing to the livers of others. A way that in which the Spirit of God rules rather than the spirit of men. A way in which love rules and humilty makes heroes. A way in which the servant is king. It is a radically different way of living.

This leads me to believe that in at least one area of life, we can be confident idealists in – that God desires to see his Kingdom embraced by more and more of his created people. I am convinced that our pursuits that purely seek God desire in this – they will succeed, even if that success is altogether of a different kind than we imagine – a truth we must comes to terms with.

So here’s my fellow Kingdom idealists who share with me the passion to see God Kingdom way of live (the way of Jesus) become more evident in the lives of their communities.

The drain of disagreement

I have been back in the city I grew up in for 10 weeks now. I have spent most of that time getting “settled in” as they say and developing some local relationships. From the start of our move, it was important to us to not default back to our old relationships primarily, but to develop people that we could live life with near our new home and new life. After all, we live across town from our old “stompingh grounds” – a good 30 minute drive. This past week seemed to have a theme. I had more lunches and meetings with these old friends and spent more time in my old part of the city than all of the previous weeks combined. It was really good, but also very difficult.

If I am honest, I haven’t been all that excited about connected with many of these old friends. Don’t get me wrong, I care about them deeply and are indebted to them for their past invovlement, commitment, & investment in my life. But a lot has changed -mostly me. I see life through different eyes than I used to, I hurt in different ways than I used to, I am impassioned in new ways, and focused on new things. Mostly, my friends are too, it just feels as though I have gone further from my roots. I now question some beliefs about God that I once was so convinced I was right about. I question many things about the church and how it functions and am not afraid that my questions or critiques will hurt the churches efforts, in fact I believe the exact opposite, that in some small way, my existence at this time in this location might have some impact, some influence as to the future of the church in America. I believe different things about money and politics and morality. My priorities have changed. And my life choices hopefully reflecty that change.

The tension is that many of my long-time friendships jump to conclusions about my life that couldn’t be further from the truth. They question my questioning, my openess to rethink everything, to reevaluate what I live for the way I have. It will be a hard journey to see eye-to-eye with them again, to realize that we share more common ground than they realize and at the same time that commonality manifests itself in very different ways in each of our lives.

One thing I know, one thing that I am convinced of, is that reconciling with these people is not going to be done though intellectual argument. I am convinced that this is the way of old. Gone will soon be the days where we influence by prodding people with how much we know and how much better we can articulate it they can what they know. People, myself included, are much more influenced by how much you care, by the way you live out your convictions without contradiction.

I am tired from these discussions that I have with old friends – explaining myself, answering questions, and then defending my decisions. I want to share stories, life, pictures of our kids, beers, stories of how we more than ever find ourselves in awe of God, and things that really matter. I want to leave the time I spend with friends feeling as though in those moments, we deeply spoke into the hearts of each other, affirming difference, encouraging risky spirituality, and loving beyond measure.

I guess it starts with me.

– Z

CompUSA and the church in America

I am a macintosh user. I only own and only use macintosh computers in fact. This is just how it is with me – I will save the “why” for another post. Yesterday I happened to be in my local CompUSA looking for a computer cable and I couldn’t find the designated macintosh area.

For years it has been a CompUSA ritual, regardless of what I am there to buy, to locate the large macintosh advertisements hanging from the ceiling and speedily make my way there. “There” is usually a spectacular experience for mac fans. All of the macintosh products out for customers to dabble with, macintosh software and accessories you didn’t even know existed (but soon become sure you need), all wrapped in the creative, clean, and intriguing design and marketing of Apple Computer Company. This area was always found in a corner of the store and a good deal of space was given to all things macintosh. It was very clear if you were a mac fan that CompUSA catered to your needs – just look for the special section.

Yesterday, I found CompUSA’s stock of macintosh equipment not in it’s usual, separate haven, but mixed in with all the other windows-based computers.

I quickly asked the nearest CompUSA to explain the change, assuming that CompUSA had given up on the Macintosh product line for some reason. His response was surprising and enlightening at the same time: The store had mixed the macintosh computers in with the windows computers in an attempt to increase macintosh sales! As I listened intently to his explanation I learned that CompUSA believed more than ever than the Macintosh platform was a quality platform and that customers will realize this more if they can compare the different computers side-by-side. It seems as though non-mac users never found the “mac section”. They weren’t mac users and so they would go to the non-mac section to look for new computers and accessories, never visiting the mac section therefore never being able to consider the macintosh as a platform that might best suit their needs.

My initial thought was that this is a risky move for CompUSA, afterall, I am a mac-fan and I was at first frustrated to find my beloved mac section no-more. But it makes so much sense to me now. Apple isn’t as interested in making it’s already happy customers happier as it is to reach a new customer base with what they seriously believe (I have to agree with them on this one) is a superior platform. And if Apple wants to reach non-mac users, it has to put its product where non-macs users exist. In CompUSA that is apparently everywhere BUT the mac section.

Ingenious!

I can’t help but see some amazing parallels with where the church finds itself in this country. The church too believes it offers something that the entire world needs and it too desires to reach new peoples that aren’t currently being reached. The problem is that the church finds itself trying to reach these people more from a designated “church section” than anywhere else in our culture. The church building/campus in America functions the same as the “mac section” at CompUSA – the church aims to draw people with better facilities, better programs, bigger membership, more relevant service styles, but are those outside of the faith drawn to Jesus by these things? I know that some are, but I also know many that are not. People I am conversing with about faith aren’t much interested in the marketing antics of the local church, but they are interested in Jesus.

And although they are very interested in the person of Jesus, most would not seriously consider stepping foot in His church. Why would they? They aren’t church people. So instead of creating spaces where we “set-up-the-spiritual-shop” and expect people who need Jesus to flock, we need to bring the reality of Jesus where they live. And where they live is within the confines of everyday, normal American living. It’s at the local coffeeshop you and I frequent. It’s while working out at the club we belong to. It’s next door to our homes and in the surrounding neighborhood. It’s in the nearby bars. It’s at the playground where your kids play. It is wherever you exist. That’s where the church needs to be.

Only there will the world around us truly be able to compare the offerings of Jesus with the reality of their Jesus-less existence and see what we know to be true – that the kingdom of God is at hand and that they are invited to be a part of it.

Thanks CompUSA for giving us an illustration and a challenge of where and how we should exist. And thankyou God for showing us a new way through a obscure and unusaly form.

Me Church

Recently I have been studying the church culture here in Mesa. I am finding some interesting things. Here’s one element of our local church culture that keeps coming up: self-centeredness.

While it might be an overgeneralization, there seems to be too main modes of church here. First there are those of the traditional (what I would call attractional) church. And then there are those who out of frustration with the ways things are in those churches, have begun dreaming of church differently. This most frequently here has meant that “pissed-off-at-the-established-church” Christians are collecting for very informal bible studies or even simpler conversations about God. They label themselves house churches.

These two modes of church couldn’t be further apart in the way they function and yet I am finding a major similarity with both of them – an attitude that this whole thing should be a bout “me”.

Don’t get me wrong, by no means am I implying that all Mesa churches are guilty of this, but it does seem as though we are talking about the vast-majority. Here’s what I mean.

There is a new church in town – a major megachurch listed as one of the largest and fastest growing churches in the nation (I am embarrassed to say that I interviewed seriously with them before I knew much about their approach.) This megachurch of some 13-15k people is a multi-site, video venue church that has opened two new campuses here in the East Valley. Today as Kelli and I were walking through the local mall with the kids I ran across a large promotional sign for this church. It read like this, “Would you rather sleep in on Sunday mornings than go to church? To be honest, so would we. such-and-such-church.tv” I foudn this half humorous and have disgusting. Is this really what it has come to? Do you really feel as though for people to embrace the person of Jesus we must play to the lowest common cultural denominator? All I heard was this, “Church to much committment, too much sacrifice for you to be interested? Let us dumb it down and make it easier for you” The biggest thing I fear with this approach os that is communicates the exact opposite of what Jesus said following him would be like. He made it clear to his followers that it would be hard and it would have a cost.

It seems as though most conversations I have with established church leaders focuses on keeping the people of their churches happy so that they will continue coming. It’s about them. We don’t want it to be that way, but we created our own reality in attempting to make it easier for people to attend church.

On the other side of things, in many house churches I am coming across, communities of disenchanted Christians gather informally (somtimes with no purpose or intent) and call this church. Now, I am a big believer in the house church movement if they are done right. But I fear that many of these are simply groups of people who don’t like the way things are in the established church and their solution is to gather like-minded Christians together for Bible Study and forms of creative worship. Here’s the problem as I see it: they aren’t all that concerned about their culture around them (and if they are concerned thay aren’t doing much about it). I would say that very few of these are missional communities – meaning that they exist to be a blessing to the world around them. It pains me to admit it, but I fear most of these house churches are nothing more than a blessing to themselves – to other Christians. Again, don’t get me wrong, this is a worthy endeaver, but it is not the worthiest endeavor. It is very far from living in such a way that focuses outward into the local culture of sojourners (non-Christians) and seeks to build bridges for them to come tot know Jesus.

This is the endeavor of the church – it is the mission that the church exists for. And this mission must be reclaimed by both of these modes of church – otherwise the church is doomed. In an American culture where the church is losing it’s lnfluence daily, we have to evolve into a movement that is motivated by everythign but ourselves. We have to get over ourselves. This is not about us! It never has been and it never will be. It is about the world around us learning about and coming to embrace the fact that the kingdom of God is accessible through Jesus Christ. It’s about God’s plan for redemption and for my neighbors’, co-workers’, and friends’ (and also my) need for that redemption.

We can no longer be the “me-church”.

(I’ve posted a video entitled “me-church” on the revolutionary life podcast – it’s very funny and not that far off, Check it out. You can subscribe at www.therevolutionarylife.com)

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