What would Jesus really do?

storyrolandmartincnn.jpgThis past Easter weekend, I ran across this interesting article on CNN.com by author, talk-show host, and CNN contributor, Roland Martin, entitled, "What Would Jesus Really Do?".  In the article, Martin calls out those "who pimp God", those of the Christian faith that talk a big game, but walk a little one.  He challenges the hate, the political agenda, and the over-obsession with abortion and homosexuality as the focus of many Christians. If you understand the Christian faith to be one that demands action, and not just holy talk, then you have to give this article a read.

Here's a couple of gems from the article:

When did it come to the point that being a Christian meant caring about only two issues,­ abortion and homosexuality? Ask the nonreligious what being a Christian today means, and based on what we see and read, it's a good bet they will say that followers of Jesus Christ are preoccupied with those two points.

 

I'm looking for the day when Jerry Falwell, Pat Robertson, Joyce Meyer, James Dobson, Tony Perkins, James Kennedy, Rod Parsley, " Patriot Pastors" and Rick Warren will sit at the same table as Jesse Jackson, Al Sharpton, Cynthia Hale, Eddie L. Long, James Meek, Fred Price, Emmanuel Cleaver and Floyd Flake to establish a call to arms on racism, AIDS, police brutality, a national health care policy, our sorry education system.

Here's a link to the complete article – What would Jesus really do? via CNN.com 

 

Following Jesus in Death & Resurrection (Part 3)

deathresurrectionsm.jpg"For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows." 1 Corinthians 1:5

In the last post, I focused on the reality that those who follow Jesus must follow him in suffering as well as in fortunate times. Today I want to dig a bit deeper into the question of "how?".  How do we follow Jesus in suffering? And if we do experience symbolic deaths (aspects of life coming to an end) regularly in life, how do we follow the example of Jesus into these trying times?

As we look at Jesus approaching the cross, it is clear that he's aware of what he's in for.  If not, he wouldn't have pleaded in the garden for God to spare him the cross.  As I mentioned in the previous post, Jesus' humanity was evident here (as much through his prayer as through the blood seeping through his pores).  And if these deparating words on the cross, "Eloi, Eloi, lama sabachthani?" (My God, my God, why have you abandoned me?) were also a cry from the humanity of Jesus as he probed the depth of human experience, we see the humanity of Jesus most clearly on the cross.  Again, to me this makes sense since God's redemptive plan required a death that would substitute for all of humanity – thus a human death was needed (albeit a perfect human death only accomplished by a divine Jesus).  But, if we see the humanity of Jesus most on the cross and we have vowed to follow this Jesus, maybe we should takes more thorough notes on how he endured this death.  For we too experience symbolic deaths all the time.

What's most interesting about Jesus' awareness of the cross as he prayed in the garden was that although he prayed for an escape (most likely knowing there wasn't one!), he accepted the death that lied ahead.  The wrestling of humanity and divinity within Jesus, both desired another way and embraced the path ahead – all in the same Jesus.  I think this is remarkable.  As we anticipate dark times in our lives, we typically run from them. But Jesus willingly stares into the darkness and walks into it.  It is clear he wanted a different route, but he went through with a horrific and tortuous death.  As we follow Jesus into dark and trying times in our own lives, maybe we should learn to follow Jesus' example of accepting (even embracing) what lies ahead.  Instead of running, we should accept that God's plan for our journey also involves suffering and these symbolic deaths.  And as hard and as painful as it is, we too should accept and embrace these times.

So it seems as though following Jesus in death involves accepting suffering and death as a part of the Christian experience and following through the darkness into the light of resurrection.  Clearly this was Jesus' example for us. Barclay writes of this sort of following of Jesus in death, "If we too cling to God, even when there seems to be no God, desperately and invincibly clutching the remnants of our faith, quite certainly the dawn will break and we will win through." 

Tomorrow I will finish this series of posts off with the final question, "What might it look like to follow Jesus in resurrection?"  

 

 

 

Following Jesus in Death & Resurrection (Part 2)

deathresurrectionsm.jpgYesterday, I began a series of posts about what it might look like to follow Jesus into death and resurrection.  I mentioned that I think we go through symbolic deaths and resurrections all the time and when we go through these troubling times, we must remember both that death must precede resurrection, and that the hope of resurrection should carry us through the darkness we experience. 

I read something interesting a few days ago about the words Jesus spoke on the cross just before his death, "Eloi, Eloi, lama sabachthani" (My God, my God, why have you forsaken me?). William Barclay, a Jewish Historian and Bible Commentator, proposes that Jesus' humanity was at it's most evident in this moment. When Jesus yelled these words, it was the human side of him feeling as if and questioning if he had been forgotten by God. In his pain, utter exhaustion, and on the brink of death he did what most of us do when we experience difficult times – we wonder if God has forgotten us.

I have to admit that this understanding of Jesus' words stretches me and stretches my understanding of Jesus. As a youth pastor I would teach Jesus as 100% man AND 100% God. After making a joke about being bad at math, I would admit that I had no idea what this actually looks like. But maybe, what it looks like is an internal wrestling, conflict even, between God and man inside Jesus. And if it is, maybe Barclay is on to something. Maybe Jesus was so deep in pain that we see his humanity speak louder than his divinity. After all, wasn't it these moments where his humanity was most necessary to his purpose. For God to die a substitutionary death for mankind, wouldn't it have had to be a human death? In the garden of Gethsemane, Jesus prayed from his humanity as he sweat blood, asked to be spared the cross, and wondered if there was another way to redeem creation. I, along with Barclay, wonder if Jesus was at a similar moment during those last minutes on the cross.

Either way, as we follow Jesus into death and resurrection this Easter, we must acknowledge that the path of following Jesus involves suffering. If we are to follow Jesus, we must follow the Jesus of suffering and death along with the Jesus of laughter, of joy, and of hope. Often we find ourselves asking God similar questions when in the midst of intense pain and anguish, "God, where are you?" and "God, why are you so far away?" It is in the moments of extreme pain and suffering that we follow Jesus to the honest place of loneliness as we feel from from God.

I wonder if we followed Jesus expecting that human existence will bring us tough times, maybe we could be more aware of where we are in the death/resurrection process while in it. And if we must follow Jesus also to death and resurrection, not just through joyous and exciting times, what does it look like to follow Jesus into these dark places of our own lives? What does it look like to follow Jesus into these symbolic deaths that life takes us through from time to time? I will explore that question in the next post.

See also: Following Jesus in Death & Resurrection (Part 1)

 

Following Jesus in Death & Resurrection (Part 1)

deathresurrectionsm.jpgThroughout this Lenten season, as I've anticipated the coming of Easter, I have been thinking much about death & resurrection. I have been thinking about how the death and resurrection of Jesus are a symbolic example for us to follow and how it relates to community life within the "The Symbol Communities".

What I am realizing is that death is all around us. I am not trying to be morbid on this one, but it's true. Things are coming to an end all around us. People die. Pets die. Jobs die. Plants in our gardens die. Phases of life die. Businesses die. Dreams die. Our favorite restaurants eventually die. Churches die. Great friendships die. All this happens everyday of our lives. We think of death as a morbid event that we avoid talking or thinking about. But we can't escape it.

With this in mind, what does the Easter story, the narrative of Jesus beating death to live again, have to do with our experience? I think that as those who follow Jesus, we must consider a few things:

1.) For there to be resurrection, there must first be death. Death prepares the way for change and it always leaves us different people. A young couple who has their first child both mourns a quiet and simple existence of just the two of them and simultaneously celebrates a new "family" life of three. A professional who gets laid off mourns the loss of job and financial security, but also finally finds space to pursue dreams of his own business or a new, better job. It is the pain of death that prepares us to see the beauty of resurrection.

2.) In light of the complete story (death AND resurrection), there's much to hope for. As followers of Jesus, we know how the story ends. Those who journeyed alongside of Jesus, his family and his friends, didn't have this luxury. We know his death through the light of his resurrection. In his death, we see his purpose and intention. We realize the necessity of it all. But in those moments of his death, those at the foot of the cross had to be confused and deeply pained. They had to be experiencing both a confidence that Jesus knew what he was doing, as well as a worry that something was wrong in the whole scene. Doesn't that describe us as we travel through the depths and darkness of death in our lives. We wrestle with faith and doubt, confidence and insecurity. But we know how the story ends. Jesus' tomb after three days was indeed empty. And as his life on Earth ended, a new life began. He was alive. As we pass through symbolic deaths in our lives, in the midst of the pain, we need to remember that a resurrection is just around the corner and we need to wait and watch for it.

I recently mentioned to a friend who is expecting his first child that if we recognized these deaths and resurrections we experience throughout life, maybe we could follow Jesus more closely within them. We could appreciate the future despite the pain of the past. We could worship and thank God for the "resurrection" he has waiting for us, even though the darkness we feel is great.

I want to explore the idea of following Jesus in death and resurrection in a series of posts. I would love your comments along the way to help shape the exploration. From here, I want to explore the humanity of Jesus in his last few days (which I will tackle in the next post), what it means for us to follow Jesus into death, and what it means for us to follow Jesus into resurrection – all with this post in mind – that we go through deaths and resurrections all the time.

Help Send Clean Water to Ethiopia

 
The Symbol Communities, a network of faith communities here in Phoenix that I help lead, has just launched a effort to raise about $8,000 to ship 13,000 (valued at over $2million!) to communities in Ethiopia devastated by HIV/AIDS.  The water filters will be used to care for children who have been orphaned or abused, treat those afflicted with HIV/AIDS, and provide safe drinking water for communities.
 
If you are interested in getting involved in this project, click here, or just click the image above.

You can now donate to Communitas online

communitaslogo.jpgI currently make a part of my living from the generosity of some friends and family that believe in the efforts of the non-profit I operate (The Communitas Collective).  They contribute to Communitas and those contributions help me be able to be freed up to dream, to work to see those dreams through, and to provide for my family.  I am honored by their generosity and thankful for their sacrifice.

Communitas is a collection of community projects exploring the spaces where we find a collision of the human and divine. We are obsessed with exposing people to the reality of the Kingdom of God by inviting them to experience the spaces of community, Christ, creativity, & compassion.  In other words, Communitas cultivates communities surrounding the spaces of Christ, community, compassion, & creativity.  Currently we are working on developing two faith communities (Symbol & Sky Harbor), a network of artists and activists working together for change (Foundarts), and a network of faith practitioners centered around conversation about the future of faith, the church, social justice, and mission (The Communitas Network).

If you are interested in getting involved (or already are a supporter) you can now donate to Communitas online on the Communitas website.  You can give a one-time donation or set-up a recurring monthly donation in amounts of $25, $50, & $100.  The donations are accepted using PayPal, a secure and effective way for Communitas to accept donations from credit cards, bank accounts, or PayPal accounts.

Your support and generosity helps us continue our work and the work of The Communitas Collective. 

Communitas Online Donation Page 

Lent: a rookie attempt

lent.jpgI, along with many symbol folks, are participating in lent this year for the first time. We have come to love the idea of lent being a seasonal rhythm preparing us for Easter.  For those of us from protestant backgrounds, we've talked about how this is new and unfamiliar territory for us.  But we're excited.  At our "40" gathering last night we shared some of thoughts of what we're planning on doing/giving up this lenten season.  There was a lot of talk of slowing down, creating space for rest, and to be more mindful of our busyness. Personally, I am doing a couple of things: 1.) giving up caffeine 2.) creating intentional space to "create" (write, draw, photography, design, etc.) each day of lent.  I will let you know how it goes.

UPDATE (2/27): I have been wrecked the past week with nagging headaches that grow as the day wears on.  Caffeine withdrawal no doubt.  The good news is that the creativity part is coming more naturally than expected.  Just about every day I find myself discovering space to create without even trying. Encouraging.

It’s on: Patio Party this Saturday

So, I know this is late notice (it's not that big of a patio anyway), but for you locals who don't already have plans on Saturday night around 6:30pm, you must come over and hang around the new firepit on the new front patio with us.  Rob and Ang will be in town so for sure the 4 of us will be breaking the patio in right.  You don't need to bring anything (unless you don't like red wine, Guinness, or dos equis), but you can bring the kids if you got 'em (we'll make some s'mores).  Leave a comment if you can make it.

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This is probably a great time to thank Shawn and Zach for helping with the early stages of the patio.

 

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